Somewhere along the way, Ezra has either forgotten or horrendously misinterpreted some significant chapters in human history. Especially in his latest round of
whining about human rights commissions.
He's picked up on the remedy decision in the Boissoin affair that I commented on
back here.
Unsurprisingly, he's not impressed. After all, Dr. Lund is merely "the town scold" who had no business complaining:
No-one was hurt. The complainant was an officious intermeddler, a busybody, the town scold, an anti-Christian activist named Darren Lund who had an axe to grind, and Andreachuk gave it to him.
That's right Ezra, resort immediately to the refuge of those who have no real merit to their argument and attack the person. Brilliant strategy there - after all, what could Mr. Lund's reasons for objecting possibly be - he was only a high school teacher living in Red Deer at the time? Right? Oh wait,
Mr. Lund had already seen the ugly side of bigotry and discrimination in the white supremacist movement that Terry Long and Jim Keegstra were part of.
Mr. Lund saw something he believed was egregiously wrong and acted on it.
So a busybody with no standing spends time filing complaints -- and gets a tax-free reward for doing so. Oh -- and for his "suffering". Not suffering at the hands of Rev. Boission, but "as a result of his complaint".
Hmmm...so death threats are not suffering? Putting up with a lawsuit that Mr. Levant filed on Boissoin's behalf is not harrassment. Got it. In Ezra's pithy little world, he should be absolutely free to harass and harangue anyone he pleases without being held accountable - unless of course some gets injured physically.
Perhaps Mr. Levant would like to review the myriad ways in the 20th Century that "mere words" have been used to provoke genocide on grand scales. How broad generalizations against identifiable groups can be used to tar an entire population, regardless of their actual status? From the 1930s onwards, the world is filled with examples - whether we choose to talk about Adolf Hitler's propaganda campaigns, Stalin, McArthy or the tribal genocide in Rwanda in the 1990s. Pick one - any one - they are amazingly vicious and broad in their impact, and every single one of them spawned from the words of a handful of loudmouthed brutes who believed they had some god-given right to treat others as lesser beings for their own ends.
The fact that Mr. Lund himself is not gay doesn't mean that he should not speak out against bigotry when he sees it. It is all of our responsibility in a free society to speak out when we see someone like Boissoin screaming out for violence.
Ezra claims "nobody was hurt" - well, that's a matter of opinion. Within two weeks of Boissoin's letter, a gay youth in Red Deer was severely beaten - while the furor was still raging in the Red Deer Advocate's letters section. I know of quite a few GLBT people who lived in Red Deer at the time who moved away quite specifically because that letter made them feel that their safety was jeopardized. Nobody was hurt? Well, only if the youth who was beaten is "nobody", only if those who chose to leave homes, family and careers in the area because they feared for their own safety are "nobody".
The broader society of Red Deer was hurt by that letter because it drove people away from Red Deer - people who are otherwise law abiding, peaceful citizens. You might say "good riddance", Ezra, but the fact is that letter had an impact far beyond physical harm. Beatings and physical violence leave scars that you can see. Verbal and written violence leaves a different kind of scar that you cannot see, but is just as real.
As I have said before, rights exist in a tension with the various players involved. Boissoin's right to express his religiously held views exists in a state of tension with the rights of others to live their lives without being subjected to arbitrary and illegal discrimination. There is no "single" victim in the case of Boissoin's letter because that letter tarred an entire population segment without good reason.
Although Boissoin likes to claim that he wrote the letter from a "religious viewpoint", I question that. His words do not substantiate such a claim. More recently, his website attempts to cite bits and pieces of scripture that he believes justify his position, but the letter itself does not couch itself in the terms of anything even vaguely religious. If it weren't for the "Reverend" on the signature tag, I imagine few would have any idea that it was written by someone of supposedly "Christian" beliefs.