In a nutshell, civil governments are called by God to be his servant for good, to bear the sword to punish criminal
wrongdoing and to promote justice and righteousness (see Romans 13:3-4). The goal for civil government is to allow
for citizens to enjoy a peaceful and quiet life (1 Timothy 2:1-2), not to convert souls or eradicate false religions.
One reason for this limited role of the civil government is because there are other governments instituted by God and
described in the Bible. Each of these governments has their own roles and responsibilities. For example, the family is a
governing institution that is accountable directly to God, not to the State. It is entrusted with the duty of raising and
educating children, among other things. The State has no business telling parents what their children must be taught.
The family unit is not subservient to the State. Both are accountable directly to God.
Ah yes. The classic arguments that "God" has all the authority, and therefore the state has no reason to intervene in such trivial matters as education. (after all, there's nothing like teaching your children fables like creationism instead of actual, objective science)
Now, in large part, this looks like the usual religious freedom claims. More or less, the state has no right to dictate what religious doctrines are taught to children, and that people should be free to do as they please in such matters.
This suggestion that the God of the Bible is the authority from which all human authority is derived sounds radical. But the status-quo is not all that different. Much of what is guiding public policy in the provinces and our nation today is also religious – it’s just hidden under a superficial veneer of neutrality.
Religion is “an interest, a belief, or an activity that is very important to a person or group.”2 Every official is guided by his or her own beliefs or worldview – it is why you entered public office. As historian Link Byfield noted “All laws – not just laws concerning sexual behaviour – are based upon some moral principle. The entire Criminal Code, for starters, is an anthology of morality. Thou shalt not steal, thou shalt not lie, thou shalt not murder, all these rules are moral principles.”3 In many regards Feminist MP Niki Ashton is no less religious than self- described evangelical Christian Stephen Harper. As a result, the policies coming out of our Parliament and Legislatures are also religiously based, though some are more explicit than others (see the example on the right). For example, the belief that health care should be distributed “freely and fairly” is a religious conviction based on a view of human worth and the role of the state.
Frankly, this is a sloppy attempt to say that "everything is religion" - a rather ludicrous
reductio ad absurdum claim. To make such a claim, one has to presuppose that morality is only informed by religion. A more clear-headed view of the world would realize that someone can arrive at various "moral" positions through paths other than religious teaching. For example, an atheist whose worldview is informed by empirical evidence and observation may arrive at the proscription against theft on the basis that stealing something harms the other person by depriving them of the fruits of their labour. This is not a religious position, but rather one which can reasonably be arrived at without even so much as opening a religious text of any sort. Is this a "religious" position? Not in the least.
The claim is made (frequently) that our entire system of laws is rooted in religious codes that have been around for centuries. This is partially true, but to claim that Christian religion uniquely informs our legal traditions is to ignore the fact that human society has had a social contract for millennia, and through many different religious traditions. In many respects, one might view religion as having evolved from the abstract social contract as a means of ensuring a degree of consistency over time. In terms of law, we traditionally credit the Babylonian king
Hammurabi with creating the first known
written legal code. One might imagine that prior to this, there were laws that encompassed the likely violations of the social contract in various societies, but they were maintained orally. Further, we know that the Greco-Roman concept of religion was highly legalistic, with various rituals forming a "contractual bond" between humans and the various Gods. The Romans would claim that their authority was derived from the contractual endorsement between the Gods and man, just as Christianity claims authority from "the eternal God". It is in fact this reality that causes me to assert that religion is a reflection of the society from which it emerged.
Now, things get interesting. To this point, what we have is a group running about lobbying politicians to enable their religious freedoms. Not entirely invalid, and per se, I have no real objection to this. They should be perfectly free to believe as they wish and practice their faith in peace.
Then we come to some of the other campaigns that ARPA is connected to:
We Need A Law : A "Fetal Rights" anti-abortion lobby effort. Headed up by
Mike Schouten.
The Truth Is: An anti-abortion campaign of ARPA, with an associated "Pregnancy Help Line" (a la the misleading "Pregnancy Crisis Center" model the far right in the US has adopted to undermine Planned Parenthood.
Human Rights Commissions: Part of a far right campaign to dismantle human rights codes and commissions that are enacted both federally and provincially in Canada. The claim is largely that these bodies unreasonably constrain religious freedoms (which mostly turns out to be it constrains a religious "freedom" to discriminate against people who the religion doesn't like very much - like the LGBT communities).
Here is where the problem arises. It is not that ARPA wants religious freedom at all. It is the desire to impose their worldview on others by restricting what others who may not share their worldview are able to do.
For example, the arguments against abortion are largely based on a religious claim that life "begins at conception". Of course, the definition of "life" is left open, allowing for much shifting of goalposts in debate. However, making such restrictions effectively deny women's agency in setting up their lives and managing them. While someone who happens to have the same religious philosophy as ARPA professes to may well not pursue an abortion to end an unwanted pregnancy, someone whose worldview is informed through a different set of drivers may well wish to do so for their own reasons. In this situation, we have a problem. The ARPA group is demanding that the agency of others in their own lives somehow unreasonably impinges upon their religious sensibilities and therefore must be limited.
Likewise, the complaints about the human rights laws (which are subservient to the Constitution and Charter - and to my knowledge have never been overturned by challenge before the courts), basically boil down to a complaint that their ability to bully and abuse others who they disapprove of is being restrained by these laws.
So, on one hand they are demanding that nobody, especially the state, impose itself upon their religious freedoms and on the other hand they are demanding that our legislators write laws which reflect their worldview and as such impose that same worldview upon all Canadians regardless of their own individual world views.
Apparently, they have not understood the distinction between individual rights and freedoms and the much broader social contract of cooperation that is needed in a diverse country in order for all members of society to be able to participate fully and freely.
More concerning is that groups like this seem to have far greater access to our current government than those who do not share these beliefs.