Showing posts with label Alberta Bill 10. Show all posts
Showing posts with label Alberta Bill 10. Show all posts

Thursday, June 09, 2016

Bishops and Reality

Seldom do Alberta's Bishops allow reality to interfere with their preconceived ideas.  In fact, where Calgary's Bishop Henry is concerned, the idea of reality seems to exist in another dimension entirely where LGBT rights are concerned.  In his latest tirade, carrying the grandiose title "TOTALITARIANISM IN ALBERTA IV", is so profoundly riddle with ignorance, hyperbole and outright paranoid thoughts that it deserves a more detailed tearing down.  
Despite the differing signage, ranging from “Flush Bill 10” to “Everyone Can Pee,” the issues are not just about bathrooms, plumbing and urination, parental rights, safety of children, how people feel, GSAs and an imperfect Bill 10. What is at stake is the very order of creation. (emphasis added)
Apparently, protecting LGBT youth in Alberta schools is now such a profound threat to the Bishop that it now represents an existential threat to the world itself!  Wow ... I had no idea that LGBT, and in particular Trans, kids were so powerful.
Mr. Eggen's guiding principle for best practices is: “self-identification is the sole measure of an individual’s sexual orientation, gender identity or gender expression.” This foundational statement is simply assumed to be true and no evidence is offered to substantiate the claim.

Such subjectivity is ever expansive and morally problematic. LGBT has now swelled to LGBTTQQIAAP2S. ... The newest addition is the “2S” which denotes being two-spirited, a term used for one who does not fit into the male/female binary. Some have even added “BDSM” for those into bondage, dominance, sadism and masochism.
Oh yes, the dreaded "slippery slope" argument.  Of course recognizing that human sexuality and expression is far more diverse than the simple male/female missionary model that the Bishop seems so hung up on would collapse - a reality that most of us have figured out the hard way.
However, facts, not ideology, determine reality. On April 6, 2016, the American College of Pediatricians, representing more than a hundred pediatricians, issued an important statement concerning gender ideology ... The College’s statement meshes perfectly with biblical and theological truths.
 Let's look at this for a moment.  "Biblical and theological truths" is a key phrase in here.  Let me be abundantly clear about something.  In spite of the Bishop's protestations, we are not talking about biblical or theological notions of truth here.  Bill 10 and the guidelines that came down earlier this year are not about those issues at all - they are about protecting children and creating a safe environment for them.  For all that the Bishop may wish to blather on about "biblical truth", the fact is that he is miles offside here, because there is clear evidence that providing safe, secure environments that acknowledge the realities of LGBT youth provide better outcomes for their education.  (There's a lot more like this)  From the pulpit, the Bishop is free to spout whatever he wishes, but when it comes to objective realities, the facts contradict everything he is saying.

Pope Francis, “the who am I to judge” Pope, has not minced his words: “the gender ideology is demonic.” He includes gender theory among the fundamental dangers of our era, with the same threatening potential as nuclear weapons and gene manipulation and describes it as an attitude with which man creates a new sin that is directed against God the Creator.
I love this.  The political right wing has started to use the language of "gender ideology" in its attacks on gender minorities.  Seriously?  Lovely attempt at trying to obfuscate the discussion by inventing terminology.  Rather than admitting that they are objecting to equality rights for transgender people (which means you have to admit that you are advocating for discriminatory practices), the Bishop borrows a meaningless piece of verbiage and uses it hoping that we won't notice the sleight of hand.
“Beyond the understandable difficulties which individuals may experience, the young need to be helped to accept their own body as it was created, for thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation… Sex education should help young people to accept their own bodies and to avoid the pretension to cancel out sexual differences because one no longer know how to deal with it.”
Really?  I wonder if either the Bishop or the Pope realize that most transgender people experience  significant levels of dysphoria from the outset?  That for some, the only option for a viable life is to transition?  Many spend years trying desperately to "accept" the lot that they have been given, only to find that they are perpetually unable to do so.  It isn't merely "accepting their bodies", most have struggled for years to achieve that, and failed.

Bishop Henry might want to actually get to know the realities that transgender people face, the struggles of their lives and how his hostility to them affects their lives before making grandiose pronouncements about how they should be "treated" in his judgment.  

Saturday, February 06, 2016

A Little More For Alberta's Bishops To Stew On

Since Alberta's Roman Catholic Bishops seem to have something up their cassocks about transgender students, I thought it would be quite appropriate to post the following article that appeared in Huffington Post  in its entirety:

Two and a half years. That's the average wait time for a transgender child in my region to be seen and assessed by a psychiatrist who specializes in gender dysphoria. 
What can happen in two and a half years? 
I have a transgender child. My child was brave enough to tell me what was happening in his mind and body when he was 8 years old. He told me that nobody would ever love him, and nobody would ever marry him, because he wasn't really the girl he was born as.
He thought nobody would ever love him. He thought something was fundamentally wrong with him, that he was broken, that he was defective. At 8 years old, my child told me he felt he was worthless. No child should feel that way ever for any reason. 
What in the world does this have to do with LGBTQ support guidelines for educators?
Every teacher -- whether they knew what was going on with him or not -- that told him, "Oh, lots of girls go through a tomboy phase..." meant well. But what he heard is "Your brain is wrong. You're a girl." 
Every parent that said, "I'm just worried it will rub off on my child..." doesn't wish their child to go through hardship. But what my child heard is, "You are contagious."
Every time he was made to stand in the girls' line, he was told he was something he's not. Every time he was made to stand in the boy line, he was ostracized and taunted for being different and told loudly by the other boys, "You are not one of us." Every time he was allowed to choose which line to stand in, he was told, "You must show us all this very private thing you are coping with, this thing so huge and challenging half of us will never even attempt to understand it. Declare yourself. Male or female? Are you a weird, wannabe boy, or a freakish, failure of a girl?" 
Does that sound like a harsh interpretation?

What if we forced kids to identify by who had divorced or married parents? Or who had wet their pants beyond age 7? Or who still slept with stuffed animals? Or by financial status, or by who was adopted? 
Why in the world would we ever force children to publicly declare the thing that humiliates them the most, and then categorize and judge them based on those factors? 
Despite a staff full of teachers who meant well, who wanted to support my child's education but were unable to get enough support from their head office to help him the way he needed, I pulled my transgender child from public school. Because I was told that my child's ADHD was the only thing the division could actually help him with. Because it was not until a blog post of mine went viral that parents quit expressing their "concern" that my child was "too troubled" and "should stop calling so much attention to it." 
As if it was something I should just snap my fingers and fix. As if I wasn't doing everything in my power, alone, to try and get him some support, to comfort him when he came home sobbing, when he called me in the middle of the day to tell me he just couldn't take the anxiety anymore. When he was so distraught he couldn't even tell me what was wrong. 
Two and a half years means the difference between life and suicide for thousands of transgender children. If you woke up tomorrow with the wrong set of genitals -- and were then forced to publicly declare to your co-workers and boss that it had happened -- would that be humiliating? Would that impact your ability to do what you're there to do?

When you ask a transgender child to use a bathroom that doesn't coincide with their gender identity, that is exactly what you are doing.

I don't want school divisions to simply provide bathroom support for LGBTQ youth. I want every single staff member in contact with ALL children to be trained in compassionate care of LGBTQ youth. I want the education to be mandatory for staff, and I want parents of LGBTQ kids to have the opportunity to speak publicly and educate parents. No transgender child should ever be outed, publicly misgendered, belittled, dismissed or rejected based on his gender identity or how he presents himself to the world.

My child should never be categorized, labeled, judged and forced to identify based on his deepest, most private internal wars.

MY CHILD SHOULD BE SAFE AND PROTECTED AT SCHOOL.
My child's teachers only meant to help. But some of them lacked the training to reduce his anxiety and exposure as a person who was different. In the span of one school year, my child went from excited to show his true self to his peers -- in the form of a haircut and some new boyish clothes, not even a name change -- to telling me he wished he had never been born and it all could just stop. 
That isn't a far cry from a suicide wish. In just one school year. Now tell me what two and a half years can do. 
LGBTQ health must be prioritized in all areas of life. It is not a fad. It is not elective. If educators do not implement strong guidelines for supporting LGBTQ youth, teachers and parents in schools then children who already struggle to have the desire to keep living have even less hope to cling to. Passive attitudes in building these clear and inclusive guidelines contribute to youth suicide rates. And in ignoring the necessity of these guidelines, you will tell my child, in the absolute clearest terms, that he was right when he thought he didn't deserve the love and respect everyone else does. 
Things can change. LGBTQ kids can grow up with every comfort, safety and support as their cisgender heterosexual peers. The bathroom debate is about so much more than bathrooms. It's about proving to LGBTQ kids that they are as worthy of respect as every other child in each school. It's about proving that we love them, they are not broken and they are safe in school. The struggle won't end when we allow transgender kids to use bathrooms that match their gender, but it's certainly a solid place to start showing them from a very early age that we care, and we are listening and they are safe.
Let's be abundantly clear here.  This isn't about what Roman Catholic theology says about transgender people.  It isn't about what a bunch of adults who have decided to get all uncomfortable about the subject (the same adults who probably can't bring themselves to talk to their children about sex except in the most elliptical of terms, no doubt).  It isn't even about the Bishop's authority with respect to the Roman Catholic school system in Alberta.

This is about one thing, and one thing only:  ensuring that one of the most marginalized groups of students in our schools is able to attend school and learn in a safe, accommodating and welcoming environment.  An environment which singles them out for their "differences", or marks them to their peers as "lesser" beings for whatever reason is unacceptable.  No matter what the theology may say, these children are very real, very much a part of the schools, and they deserve to be treated with respect and dignity like EVERY OTHER MEMBER OF THE STUDENT BODY.

Monday, December 15, 2014

Bishop Henry, Bill 10 ... Lies, Lies and More Lies

If there is one thing that I find infuriating, it is when grown men like Bishop Henry lie.

In today's Calgary Herald, there is a copy of a pastoral letter that Bishop Henry has had distributed through the churches of his diocese.  In it, we find the following little gem:
The mandating of Gay Straight Alliances (GSAs) is problematic for a number of reasons.  It infringes parental authority over their children, the freedom to instruct one's children in a manner consistent with their faith, and citizens rights to manifest their religious beliefs by worship and practice in the absence of coercion or constraint by government.
First of all, Bill 202 did not "mandate" the creation of GSAs.  What it does is remove the ability for a school board or school to refuse to allow a GSA to be created.

Nobody is saying that participation in a GSA is mandatory for the students, nor is it mandatory for parents to allow their children to participate in the GSA.  The obligation for schools is to allow the organization.  No more, no less.  The Bishop's argument here is a distortion of the reality - a lie.

As for the "freedom to instruct one's children", let's have a little discussion about that shall we?  Nobody is talking about the GSA being mandatory.  Nor is the GSA a "teaching" moment.  We are talking about a student led organization providing support to other students.  So, just where is this right being "infringed"?  I'm pretty sure that all sorts of school activities violate one aspect or another of either the bible or the RC Catechism, and we don't hear the bishops moaning about them.  Social groups in schools exist all the time.  If the RC church leaders think that they don't have gay students in their halls, perhaps they need to do some learning.

So, it must come down to the right to "manifest their religious beliefs ...".  Let's consider this for a moment.  The bishops are basically arguing that their beliefs trump the rights of students.  In this case, their "belief" that homosexuality is a sin.  So what?  That hasn't made it go away in the last 2,000 years or so, I don't think it's going away anytime soon.  Let's consider that discussion around "manifesting religious beliefs" a little further.  Who is manifesting which beliefs here?  Does the student not have a right to express their beliefs, or is that now a right reserved solely for the parents?  Do the rights of a religious school extend to, for example, not teaching science because they don't believe in evolution or they want to believe that the earth is flat?

The fact is that GSAs reduce suicide in the student population.  Religion doesn't reduce suicide among LGBTQ students.  In fact, arguably, "religious beliefs" are near the top of the list for reasons that LGBTQ youth end up suicidal.  Where do the hostile judgments come from most frequently?  Those who claim to have religious "belief" justifying them.  The most fervent of believers are often among the worst abusers in this regard.
A number of recent studies have identified groups of students who are most often bullied.  The Toronto District School Board Research Report reported that students most frequently face bullying attacks based on their physical appearance (38%), their grades or marks (17%) their cultural background (11%) or their gender (6%).  It is imperative that we address the root issue - bullying.
Yeah...let's talk about that for a minute.  38% of students have been harassed about their physical appearance.  According to Egale's survey of LGBTQ students in Canada,  74% of transgender students and 55% of LGB students have been verbally harassed; 37% of transgender students and 21% of LGB students have been physically assaulted in our schools.

I cannot emphasize enough how appalling this really is.  LGBTQ students are around 5% of the population, and yet they are grossly overrepresented as victims of bullying.  The numbers that Bishop Henry cites bury this reality.  Yes, we need to address bullying.  GSAs are a tool for doing so.  Whining because they place an emphasis on normalizing people's sexual and gender identities is simply an attempt at erasure.

Bill 10 is a bad piece of legislation.  Laurie Blakeman's Bill 202 was the correct solution to this problem in the first place.  Let me be absolutely clear about that.  There should be no exemptions.  Bullying is wrong.  Using your "faith" to justify erasure and continued harassment is wrong.

If Alberta students want to create a mutually supportive alliance in a school, that should be their right, without exception and without interference.

Wednesday, December 03, 2014

Prentice's Bill 10: A Legislative Trojan Horse

There is little doubt that the Prentice government is getting its ass handed to it on the editorial pages of newspapers across Canada with respect to its hastily written Bill 10 counter response to Liberal MLA Laurie Blakeman's Bill 202.

After looking at Bill 10 for a little while, I have come to the conclusion that this is far worse than being a simple ham-fisted counter-response to Bill 202, it is in fact a legislative Trojan Horse which will create enormous problems in Alberta for years to come ... at least until someone has the political spine to remove S11.1 and a couple of other clauses that are being slipped in.

Let's take a closer look at how Bill 10 will change Alberta's Bill of Rights, shall we?

Off the top, the government wishes to amend S1 of the act.  Before Bill 10, S1 reads as follows:
Recognition and declaration of rights and freedoms
1 It is hereby recognized and declared that in Alberta there exist

without discrimination by reason of race, national origin, colour, religion or sex, the following human rights and fundamental freedoms, namely:


(a) the right of the individual to liberty, security of the person and enjoyment of property, and the right not to be deprived thereof except by due process of law;

(b) the right of the individual to equality before the law and the protection of the law;

(c) freedom of religion;

(d) freedom of speech;
 
(e) freedom of assembly and association;

(f) freedom of the press.

After Bill 10, this will read as follows (emphasis added to changes):


Recognition and declaration of rights and freedoms
1 It is hereby recognized and declared that in Alberta there exist

without discrimination by reason of race, national origin, colour, religion, sex or sexual orientation the following human rights and fundamental freedoms, namely:


(a) the right of the individual to liberty, security of the person and enjoyment of property, and the right not to be deprived thereof except by due process of law;

(b) the right of the individual to equality before the law and the protection of the law;

(c) freedom of religion;

(d) freedom of speech;
 
(e) freedom of assembly and association;

(f) freedom of the press.
(g) the right of parents to make informed decisions respecting the education of their children. 
Please note, this is not the Alberta Human Rights Act, but the more foundational BILL OF RIGHTS. Section 2 of the Bill of Rights legislation clearly states that all other legislation in Alberta is assumed to operate in compliance with this act unless specifically stated to do so.  In other words, the Bill of Rights is one step removed from the Constitution in terms of legal hierarchy.

Whose bright idea was it to slide in clause (g)?  A clause like this will be used by the religious wingnut factions to object to everything from sex ed in schools to teaching evolution in biology classes.  This is a broadening of the effect of Section 11.1 of the Alberta Human Rights Act (a different piece of legislation that Minister Blackett amended in 2009.  This will open the door to lawsuits the likes of which we usually hear about coming out of Texas, Kansas and Oklahoma.

Section 11.1 exits the Alberta Human Rights Act, but it is far from dead and gone.  Instead it resurfaces in the Education Act as Section 58.

Section 58 exists under the rubric that there is some kind of "parental right" not to have their kids learn about sexuality.  This is nonsense.  It was nonsense in 2009, and it's nonsense today.  As a parent you have an obligation to your children to ensure that they are educated and literate.  There is no "right" to keep your children ignorant about their own bodies and sexualities.

By adding clause (g) to the Alberta Bill of Rights, the Prentice Government has not only reinforced S58, but in fact has opened up every aspect of Alberta's education system to being challenged by anyone who "objects" to some aspect of the curriculum for one reason or another.

It will also place a chill on teachers as a whole, who will find themselves basically threatened with rights challenges at every turn.

Bill 10 does precious little to protect LGBT youth in our schools, as its provisions for the creation of GSAs (and other student led bodies) is such that the obstacles to appeal are far greater than most students would have the ability to effectively enact an appeal of their school's decision, much less taking said appeal up to the level of the provincial courts.

Instead, it further reinforces the worst aspects of what the Stelmach government did to the Alberta Human Rights Act in 2009, and deepens a set of legislative clauses which are a sop to the narrow-mindedness of a small group of Albertans who seem to think that their religious beliefs have something to say about how children should learn.

Revisions:

3/12/14 11:24   Corrected link to Alberta Bill of Rights instead of Alberta Human Rights Act

Journalists Missing The Picture

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